Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh euismod tincidunt ut laoreet dolore magna aliquam erat volutpat. Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan et iusto odio dignissim qui blandit praesent luptatum zzril delenit augue duis dolore te feugait nulla facilisi. Nam liber tempor cum soluta nobis eleifend option congue nihil imperdiet doming id quod mazim placerat facer
possim assum. Typi non habent claritatem insitam; est usus legentis in iis qui facit eorum claritatem. Investigationes demonstraverunt lectores legere me lius quod ii legunt saepius. Claritas est etiam processus dynamicus, qui sequitur mutationem consuetudium lectorum. Mirum est notare quam littera gothica, quam nunc putamus parum claram, anteposuerit litterarum formas humanitatis per seacula quarta decima et quinta decima. Eodem modo typi, qui nunc nobis videntur parum clari, fiant sollemnes in futurum.
Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh euismod tincidunt ut laoreet dolore magna aliquam erat volutpat. Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan et iusto odio dignissim qui blandit praesent luptatum zzril delenit augue duis dolore te feugait nulla facilisi. Nam liber tempor cum soluta nobis eleifend option congue nihil imperdiet doming id quod mazim placerat facer possim assum. Typi non habent claritatem insitam; est usus legentis in iis qui facit eorum claritatem. Investigationes demonstraverunt lectores legere me lius quod ii legunt saepius. Claritas est etiam processus dynamicus, qui sequitur mutationem consuetudium lectorum. Mirum est notare quam littera gothica, quam nunc putamus parum claram, anteposuerit litterarum formas humanitatis per seacula quarta decima et quinta decima. Eodem modo typi, qui nunc nobis videntur parum clari, fiant sollemnes in futurum.
Len Worley, PhD
Writings and calendar of presentations, classes and events for Len Worley, PhD, in Austin, Texas. http://lenworleyphd.com
Saturday, May 4, 2013
Sunday, June 24, 2012
Jewels from the Red Book
"There can be few unpublished works that have already exerted such far-reaching effects upon twentieth-century social and intellectual history as Jung's Red Book," so writes the translator of Carl Jung's recently published personal journal. Shown to only a few colleagues during Jung's life, and then held in a bank vault by the heirs of Jung's archives for 40 years after his death, the Red Book has remained a mysterious document known to contain imaginative art illustrations and detailed records of Jung's courageous explorations into the underworld and dark depths of his own unconscious. By Jung's own admission, the period of self-examination at mid-life that was recorded in the Red Book was fertile ground for all that Jung would write about for the next several decades. Even Jung's popular autobiography, Memories, Dreams, Reflections, is drawn from the Red Book, yet the document itself has been closely guarded and withheld from the public.
Background
During an intense period of several years after Jung broke with Freud, the younger Jung withdrew from teaching, since he felt as if he could not in good conscience teach a psychology he know longer believed in. In an effort to revise his psychology, he underwent a lengthy period of self-exploration in which he recorded in detail his dreams and fantasies that occurred in self-engendered trance-like states.
It was in such states that a drama played itself out; Jung would have lengthy dialogues with the imaginal beings that spontaneously presented themselves. For Jung this was not play acting, since he took these presences as real and allowed himself to experience real emotions ranging from bliss and surprise to nausea, disgust, guilt and shame. The experiences were so intense that Jung said that at times he had to grip the table with both hands to steady himself as he endured the experiences brought on by the unconscious. For this reason he called this period of self-exploration a "confrontation with the unconscious." The Red Book is essentially a narrative of Jung's discoveries during this endeavor.
Jung began this enterprise in his late thirties after his break from Freud, upon being thrown into a period of profound uncertainty regarding his psychology and philosophy. In was in these intense years that he fashioned a new psychology, and one could also say a new spirituality, since Jung sought to find a new conception of God that would be more psychologically whole. Wholeness is a key feature in Jung's psychology, both in terms of each human integrating or assimilating lost and undeveloped potentials of the Self, but also in terms of seeking to understand God as containing both light and dark. See Jung's childhood experience with Active Imagination and God.
In the Red Book we witness what Jung called a "confrontation" with unknown aspects of himself, giving voice to the inner figures that spontaneously arose during his descents into his unconscious. Jung's method of dialoguing with images and presences within himself was undoubtedly influenced by his observation of mediums that would go into trance states and perform séances, a widespread and common practice throughout Europe in the early part of the 1900's. Jung found such experiences fascinating and instructive in how one could access remarkable intelligences that exists within oneself but which seem distinctively different than the (ego) self.
Philemon
While many adults might see this as strange, we should remember that talking with imaginary friends is a common occurrence among children. In fact, deep friendships are established between children and their stuffed animals or invisible beings that inhabit their world. Jung felt that something similar was at play in the séances he observed which were widespread in the early part of the 20th century. In other words, deeper aspects of the larger self can be accessed when we objectify or externalize our thoughts and feelings as if they distinct from us. For Jung, this was a method to access remarkable intelligence that is waiting to present itself if only we ask. This method of accessing wisdom is largely overlooked in a technological age in which linear, digital thinking is highly valued. The Red Book demonstrates the potential power of another way of acquiring knowledge and unusual insight.It would be a grave misfortune to look at the Red Book and marvel at Jung's creative intelligence and leave it there, assuming that indeed he is greater than us. Jung was very adamant that each of us can and must enter into our own experiment with the unconscious. Ultimately, if we are to become the full potential of our being then we cannot have heroes above us who do things that we cannot do. In Jung's words, we must be the Christ; that is, we must live our lives as distinctly and as uniquely and as fully as Christ lived his life, taking on himself the full weight of a human life and being true to all that he was.
"The images of the unconscious place a great responsibility upon a man. Failure to understand them, or a shirking of ethical responsibility, deprives him of his wholeness and imposes a painful fragmentariness on his life." MDR, 193
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